Thursday 10 September 2020

The unconscious lag between reality and conscious perception

It seems that we consciously perceive events exactly as they unfold in time. But that’s probably wrong. Here’s an example.


On the left, a green disk and a red disk are successively presented at the same location for 20 milliseconds each. On the right, the red and green disks are successively presented in different locations. The disks on the right are clearly visible. On the left, however, if the effect works as planned, you don’t perceive the green and red disks, but only a single yellow-ish disk. In this case the effect partly depends on the properties of your screen – it’s better if the disks are equiluminant – so it’s possible that the demonstration above doesn’t work so well for you. In any case, this phenomenon is called “color fusion”, and in proper lab settings, subjects can’t discriminate between the fused green / red disks and a yellow disk.


If we perceived events exactly as they unfold in time, we’d perceive a green disk quickly followed by a red disk. That’s not what we see.


It’s possible to show that the green and red disks are processed in your visual cortex. That’s evidence that you do see them. But it doesn’t feel like it. Why? A reasonable hypothesis is that your brain/mind unconsciously integrates the green and red disks during 40 milliseconds, and then you become conscious of the result of this unconscious processing as a single, integrated yellow disk.


This is an example of a postdictive effect. The presentation of the red disk causes a change in the way you see the green disk, even if the red disk is presented after the green disk. A wide variety of postdictive effects have been documented in the 100 to 150 milliseconds range. The way you consciously perceive something at time t depends on what’s going to happen at time t + 150 milliseconds – approximately the time of an eye blink.


I find these effects fascinating, but they’re not revolutionary. Unless you’re lucky enough to have an immaterial soul doing that job for you, signal processing performed by a material object like the brain has to take some time. As you’re reading this, it already takes approximately 50 or 60 milliseconds for visual signals to go from your retina to your visual cortex. So, I don’t find it so hard to believe that conscious perception can be preceded by 150 milliseconds of unconscious processing.


Some postdictive effects, however, can operate over a longer time range. In a recent article, Herzog, Drissi-Daoudi, and Doerig, review long-lasting postdictive effects in the 350-450 milliseconds range. I’ll talk about some of their main findings here, but I really encourage you to read the article to get the full picture. With Adrien Doerig, we also talked about some of the consequences of this research for theories of consciousness, so if you're interested you can check this article.


 

 

Here’s an example with the “Sequential Metacontrast Masking Paradigm”. This paradigm involves Vernier stimuli (the vertical bars). These stimuli integrate very well when presented one after the other, a bit like the colored disks above. If a Vernier with an offset to the right is followed by a Vernier with an offset to the left (call that an anti-Vernier), what observers report seeing is just a single Vernier with no offset at all (a “neutral Vernier”). This is a postdictive effect: the anti-Vernier changes the appearance of the Vernier even if the former is presented after the latter.


This integration also works when the Verniers appear to move. As illustrated in the figure above (V-PV3), the offset of the first Vernier is “transported” in the stream of Verniers, even if the subsequent Verniers are neutral. Participants just report seeing a Vernier moving to the right, and no neutral Verniers.


Here’s the main finding now. As depicted in the figure above (V-AV3), if a Vernier is followed by neutral Verniers, themselves followed by an anti-Vernier, observers report perceiving a stream of neutral Verniers. It’s a bit as if the anti-Vernier reached back in time to change the way in which the entire stream of Verniers is perceived.


How far back in time? Well, that’s where things get a little crazy… An anti-Vernier can change the way in which the entire stream of Verniers is perceived even if it appears 450 milliseconds after the first Vernier has been presented. This means that the reported appearance of the stream of Verniers depends on what will be presented 450 milliseconds after the stream has started. Yes, you read that correctly. 450 milliseconds. This finding suggests that, at least in this case, there’s a window of 450 milliseconds of unconscious processing before the entire stream is perceived.


This experiment also provides evidence that conscious perception is constituted of discrete episodes, instead of being continuous. But I won’t focus on this aspect here. I won’t focus either on all the other cases of long-lasting postdiction reported by Herzog et al. Instead, let me finish with a short reflection on what this research teaches us about consciousness, and baseball.


Baseball is a game of milliseconds. A fastball thrown at 100mph (161 Km/h) reaches the batter in about 375 milliseconds. If Herzog et al. are right, it takes 400ms for the batter to construct a conscious percept of the ball. Which means that the batter’s conscious visual percept of the ball lags far behind its actual location. In fact, it lags so far behind that the batter hits the ball before she consciously perceives the pitch leaving the pitcher’s hand.

 

To illustrate a similar – though less extreme – scenario, Nijhawan & Wu (2009) made this great picture:

 

 

The white circle represents the hypothetical perceived location of a tennis ball travelling at 60mph, compared to its actual location, assuming a processing latency of just 100 milliseconds. I let you imagine the perceived location of the ball if the latency is actually 400 milliseconds, as Herzog et al. convincingly argue.

That's just unbelievable. I don’t know much about the phenomenology of hitting a 100mph fastball. But my guess is that baseball players don’t feel like they swing the bat before consciously seeing the ball leaving the pitcher’s hand. Instead, they probably feel like they swing the bat at the moment they consciously see the ball approaching towards home plate.


If Herzog et al. are correct, and if that’s indeed how baseball players feel, baseball players are deeply wrong. It’s impossible for them to actually hit the ball at the moment they consciously see it approaching towards home plate. Instead, they unconsciously process the type of pitch the pitcher has thrown, whether it’s going to end up in the strike zone or not, whether they should swing or not, and how. All that, long before they consciously perceive the actual trajectory of the ball.


This leaves us with a puzzle. How can we, baseball players, and Roger Federer of all people, be so wrong? How is it possible that we don’t realize that our conscious experiences can lag 400ms behind reality? I think that two phenomena can independently contribute to the fact that we don’t realize it. Just a caveat before I continue: I’m not an expert on this, so that’s entirely speculative and I’m probably wrong.


First, most of the time the visual world isn’t like an unpredictable stream of Verniers stimuli, and most of us don’t spend our lives guessing what the next pitch is going to be. In ordinary situations, conscious percepts could be constituted before the entire bottom-up visual processing is over, based on predictions of what’s likely to come next. So, your stream of consciousness could “catch-up” with reality if predicting what’s coming requires less processing time than processing incoming sensory information from scratch.


Second, consciousness could be constituted of discrete episodes, and the intuition that the stream of consciousness is a continuous succession of feelings is an illusion. That’s the view held by Herzog et al. I still have a hard time understanding it, even if I’m starting to see the appeal, so I apologize if what comes next is a bit confusing.

 

Let's start with an analogy. A picture can represent 3-dimensional spatial relations between depicted objects, even if the picture itself only has two dimensions. Just as a picture doesn’t need to be 3-dimensional to represent spatial relations in a 3D space, your experience doesn’t need to be continuous to represent a succession of events. According to Herzog et al.'s view, your experience represents a succession of events, which gives rise to a feeling of succession, even if the experience itself is not constituted by a succession of feelings.


Here’s what actually happens if this view is correct. In the case of the stream of Verniers, for instance, we do not have a succession of experiences – each experience representing a single Vernier in the stream. There’s no succession of feelings. Instead, there’s just a feeling of succession. The entire stream of Verniers is experienced in a single conscious experience with temporal properties assigned to each element of the stream. The fact that elements of the experience are “tagged” with these temporal properties give us a feeling of succession in a single, discrete conscious episode, even if there’s no actual succession of feelings.


According to this view, in between those discrete conscious episodes – which give you the impression that consciousness is continuous, you’re not conscious of anything. We live most of our lives as zombies, unconsciously accumulating information, and reconstructing conscious experiences of what just happened after the facts.


It’s starting to be a bit too vertiginous for my taste, so I’ll stop here. There’s a lot to think about in Herzog et al.’s article. I thank Adrien Doerig for discussing these issues with me, and for reading a previous draft of this blog post.

6 comments:

  1. Thanks for sharing your thoughts Matthias. I think the finding that the relative temporal proximity of the offsets doesn’t predict which will integrate is really interesting, and certainly suggestive of discrete frames of some kind. I’m not normally a fan of appeals to the claim that consciousness overflows report but in this case I did worry when it came to the argument for the broader two stage model that it relies heavily on the assumption that the reportability closely tracks consciousness, so that we can infer an absence of conscious experience from a lack of report, rather than countenancing, for instance, that the subject might have having conscious experiences in the intervening period which are overwritten by later ones so that they cannot be reported. On the one hand, your and Adrian’s recent piece in Mind and Language went some way towards thinking that assumption was warranted in this case. But on the other hand, a few considerations push me in the opposite direction – I don’t know if you have any thoughts about them … (1) There’s a certain amount to swallow in allowing that what’s happening before 450 ms isn’t conscious because that’s a long time – your baseball example brings this out brilliantly. Either we’re playing baseball without seeing the ball, or there are a load of other conscious representations along the way that we can’t report… (2) we know that lots of other conscious percepts do not take 450 ms to generate. So it’d be nice to know why, if there is supposed to be no conscious percept before that in this case, the brain delays here but not elsewhere (also would love to know what the mechanism is that secures that delay) (3) the authors have a nice discussion of why it might be advantageous to have long windows of unconscious processing, but against that there are plenty of times when it really matters that we get conscious visual information very quickly. One alternative interpretation would be a kind of multiple drafts model that allows for conscious percepts prior to the one that is successfully reported…

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    1. Hi, Jessie. Thanks for those very good points.

      I agree that an alternative hypothesis is that subjects consciously see the Verniers but can't report what they see. In the last Section of our article with Adrien we explain why we don't find that very convincing. An additional point is that in the summary above I simplified things by talking about subjects "reporting how the stream looks", but it's not exactly how it works. In fact, subjects simply cannot discriminate the orientation of the first Vernier if it's followed by an anti-Vernier 450ms later (but they can do it when it's followed by an anti-Vernier, say 500ms later, or not followed by an anti-Vernier). That's a much more conservative measure of what people "see" than subjective reports, which is often considered to be less subject to the kind of "phenomenal overflow" we're talking about.

      About (1), players *do* see the ball... but only unconsciously... Ultimately it doesn't really make a difference phenomenologically.

      About (2), I'm sure that many conscious percepts take less than 450ms to generate, but it's difficult to know empirically. For instance, movement perception is postdictive in nature (because you need to know where the stuff is moving before you can perceive movement, and you only know where it's moving after it has actually moved). So my prediction would be that the window of integration won't be that long for static stimuli. One reason why it's difficult to determine is that, as Herzog et al. note, we should distinguish the temporal resolution of perception from its temporal structure. For instance, the threshold for detecting non-simultaneity is about 40ms, but that doesn't mean that the feeling that the stimuli are non-simultaneous, and the perception of the stimuli, takes 40ms to become conscious. Instead, that's compatible with Herzog et al.'s hypothesis that it takes 400ms to become conscious of all that. So, I guess it's difficult to determine a lower limit, i.e. how fast we can become conscious of something.

      I have some ideas about the mechanisms that could explain this, although that's speculative. Recently I wrote a blogpost about an article by Calder-Travis et al. where I mentioned recent research indicating that metacognition could somehow modulate the accumulation of information. One hypothesis could be that the perceptual system can close the window of unconscious integration if it decides that it has acquired enough information to correctly perform whatever task it's currently engaged in. I see this as fitting nicely with Hakwan Lau's "perceptual reality monitoring theory". In that framework, a metacognitive system would "decide" to stop accumulating more information once it's satisfied with the reliability of the representations. This hypothesis leads to a set of predictions about the relations between confidence, consciousness and the temporal structure of experience, so that can definitely be tested... But we need more data.

      About (3), I guess it depends what the function of consciousness is. If consciousness isn't really all that important (e.g. following a higher-order thought theory), then we can get away with a long window of unconscious processing and it won't change all that much functionally. If consciousness is central for a lot of funtions (e.g. global workspace), then it seems to me that you're right, and it would be a big disadvantage to wait so long before information is globally broadcast. Related to your point (2) above, I think one way to solve the problem is to have a mechanism that flexibly modulates the time of the window of unconscious accumulation of information.

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    2. Thanks for your reply - gonna read your post on Calder-Travis now...!

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  2. Hi Matthias, thanks for this great post. I too am fascinated by Herzog et al.'s paper. And like you, I also have a hard time fully grasping their proposal about continuous-seeming conscious episodes that are in fact discrete. If I understand their proposal correctly, any conscious percept itself is "short-lived" in real time, but it encodes much temporal information contained in the unconscious processing leading up to that conscious percept. So in that brief moment of consciousness, then, we have a feeling, an impression of perceiving what might be richly detailed temporal and non-temporal features of the stimuli (order, duration, motion, etc)--until the next conscious percept occurs and our model of the world is updated.

    I want to say this in fact makes some intuitive sense to me, particularly with regard to temporal order. Here's a relevant example that drove me to this: it's not as if we perceive x happens, and then y happens, and then integrate these two percepts and therefore perceive their temporal relation; rather, we have one conscious perception in which x is perceived *as* earlier than y. (Perhaps there's a general moral here too: to reverse the order of an idea William James famously put forth, a feeling of succession does not require a succession of feelings.) But the proposal also seems to entail an overall subjective "temporal" inflation of the content of conscious experience. Namely, we have the conscious impression of the temporal structure of the world lasting a second or a couple of seconds (the specious present), when in fact in real time the conscious episode is much, much shorter than that. This illusion I find to be even more fascinating than the illusion of continuous conscious perception!

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    1. Hi, thanks for your comment! I agree with you on your interpretation in terms of experiencing *as*. That's a nice way to put it.

      About your second point: to be honest I've never really understood the idea of a specious present. Is it something I'm supposed to feel? (This is not a trick question, I really don't understand how people could *feel* that individual experiences last something like 1 second or 2 seconds, I'm not even sure of what it means when people say this). It seems like you're saying that you do experience a "specious present". Now I'm curious, where is this intuition coming from for you? Would you have an example?

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    2. Thanks for the response! I think I might've misspoken and misled you by mentioning the specious present. I don't really think, as least I am not aware of anyone defending the view, that there's a phenomenological feature of our experience to the effect that the temporal range of individual conscious experiences is a couple of seconds. Rather, as I understand it, the specious present is supposed to characterize the temporal window within which individual experiences occur. One example sometimes people bring up is that hearing "Hey, Jude" is an integrated experience, which is *ostensibly* temporally extended, but perhaps not extending to when Paul McCartney sings "Don't make it bad". The thought may be that music perception in general requires an extended temporal window of conscious experience--thus why we don't hear individual notes but melodies. (To my knowledge, it's somewhat debatable among those who endorse the specious present idea exactly how long it lasts.) Does this answer your question? To be honest I am not sure how I think about the specious present myself. But intuitively, I do feel the pull.

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